Tuesday, December 16, 2025

“Wresting Peace from the Polycrisis.”



The analogy of war often features, both in the concept of humankind being in conflict with Nature, or that we need to wage war against the climate and nature crisis by means of a WWII scale, global assault in order to defeat it. In the latter context, one can only wonder who exactly the enemy is, since there is no clear external foe, but a polycrisis driven by ourselves and our actions of hyperconsumption.

Whereupon, perspectives of “war” may not frame the best narrative, but rather of finding means to achieve “peace”, both across and within nations, within ourselves, and in harmony with the flow of the Earth.
 
The series of COP climate change conferences has now clocked up to number “30”, and effectively returned to its roots, in Brazil; in fact in Belém, rather than Rio de Janeiro, which in June 1992, hosted the United Nations Conference on Environment and Development (UNCED), widely known as the "Earth Summit". That landmark event led to the adoption of the United Nations Framework Convention on Climate Change (UNFCCC), which established the basic legal framework for international climate change cooperation. The annual climate change conferences, known as the Conference of the Parties (COP), stemmed from this original convention. 

Nonetheless, the global combustion of fossil fuels (and accordingly emissions), has continued to climb relentlessly, despite such a sustained series of COPs, leading some to question their value.  Indeed, 2024 saw record amounts of each, coal, oil, and natural gas, being burned, with accordingly record CO2 emissions, although some reassurance might be drawn from the fact that emissions from land use changes were down from the previous year. 

COP30 marks the passing of ten years since the Paris Agreement of COP21 was accorded, and yet, as was pointed out by Sir David King:

"New global analyses show that average warming over the past three years has already exceeded 1.5°C, the threshold nations agreed in Paris we should avoid 'if at all possible.' But global averages hide the reality people are already experiencing. Parts of the Arctic, Central and Eastern Europe, and North America are now 3–7°C hotter than pre-industrial levels. Whether this overshoot is brief or prolonged will shape the stability of societies for decades.” 


Hope from China?

It is noteworthy that China’s emissions actually fell in 2024 (albeit by just 1%), significantly as a consequence of its installation of immense levels of wind and (particularly) solar energy. Another contributing factor to falling emissions is contraction in the construction sector, which consumes most of China’s cement and steel production (although this is somewhat offset by surging growth in the industrial sector, and demand for oil). 

In addition, the newer Chinese coal fired power stations are more efficient, since they employ supercritical and (ultra-supercritical) water as a heat-transfer medium, with higher temperature inputs to the “heat engine”, up to 565 degrees (and up to 600-610 degrees) Celsius, meaning that the reckoned efficiency is increased from about 33-37% (sub-critical) to 37-40% and 44-46% respectively. 

For reference, advanced combined cycle gas fired stations can now achieve above 50% and potentially as much as 60%. While all such improvements represent a considerable saving in CO2 emissions per unit of electricity generated, they do not obviate the need to phase out fossil fuels as far as possible, and in short order, especially as at current emissions levels, we look almost certain to breach the 1.5 degree limit, with just 3 years remaining of the global carbon budget, or virtually no time at all. 


Adaptation.

Thus, adaptation is being emphasised, not to relinquish mitigation, but in partnership with it, to build durability and flexibility in the face of changes that are now inevitable. These include more obvious actions like defending against sea-level rise, but also rendering buildings both more energy efficient, and more “liveable” in expectedly hotter conditions, and developing “water resilience” – to deal with floods and droughts – by adapting the built environment, and making natural landscapes better at absorbing and storing water. 

Adaptation measures are probably easier for most people to grasp – “your home will flood, so do this to reduce the impact” - but mitigation may appear as a more nebulous concept, hence why infrastructural and legislation changes are needed to make it happen.

One potential wildcard, is the waning of the Atlantic Meridional Overturning Circulation (AMOC), which adds uncertainties to how we might prepare a country such as the UK to own its “food security” in the future, since it will be necessary to grow more of what is actually consumed here. Currently this amounts to about half of the food eaten, as produced on 35% of the UK mainland area, which could be reduced to a mere 7%, should the AMOC fail substantially by the end of this century. 

Thus, we may be caught – proverbially and literally – between the devil and the deep blue sea, since massive and volatile forces of extreme cooling and heating may beset us, as conclusive evidence has been presented that humanity has failed to “limit warming to well below 2°C”

This really does call out the question of “what next?” since the adaptation measures we adopt will have to cover all bases, in terms of which particular crops to grow, the introduction of natural climate solutions, which infrastructures – including building designs and transportation networks (think melting road surfaces and buckling rail tracks) - will serve us best, and how to use the available energy, and all other resources, to best effect in an increasingly turbulent world. 


Financial considerations.

COP30 focussed heavily on “climate finance”, since a major consideration is how the richer nations will release funds to the poorer ones, mainly in the Global South, to assist them in meeting their climate change targets, to mange debt, and ensure a just transition away from fossil fuels. The likely sums required are substantial, and it has been noted that

The developed world must massively scale up financial flows to Emerging Markets and Developing Economies(EMDEs).

“...at least USD 2.4 trillion per year by 2030 and USD 3.3 trillion per year by 2035 to meet their needs for the clean energy transition, adaptation and resilience, response to loss and damage, natural capital, and just transition.”

Investments in nature-based solutions (NbS) remain far below what is needed:

“The UNEP State of Finance for Nature (2023) estimates that annual financing for NbS must more than double, from about USD 200 billion today to over USD 400 billion by 20305, to align with global climate, biodiversity and land restoration goals.”

Investments in adaptation and resilience also need to be scaled up significantly.

“Well-designed adaptation investments deliver a “triple dividend”: they avoid future losses, generate positive economic returns, and create broader social benefits. Yet the adaptation finance gap remains stark. Global adaptation needs are estimated at USD 215–387 billion annually by 2030, while international public flows reached only USD 28 billion in 2022.”

However, the costs (not just fiscal, but in terms of an unravelling fabric of human civilization) of failing to make a “class act” across the world, are most likely incalculable, or at any rate, unthinkable. Yet, think we must, to avoid catastrophe, as the concerted threads of the polycrisis tighten, and its web  finally begins to break.


Fragmentation, wars and critical resources.

At a time when humans need to cooperate, probably as never before in our history, "fragmentation" seems to be a common denominator in the current condition of the world  The effects of "ecological overshoot" (which are matrix elements of the climate and nature crisis) lever a multiplicity of divisions, as a result of the depletion of natural capital and the resulting competition for scarcer resources, which puts greater strain on ecosystems, economies, international relations and societal solidarity. This can only diminish our capacity for resilience as a society, and indeed, “social cohesion erosion”, “livelihood crises” and “mental health deterioration" were three of the five top global risks previously identified in a report by the World Economics Forum. 

Of actual wars, there seems little shortage, and the flame seems to rise relentlessly under the cauldron of global hostility. Indeed, a study from the Transition Security Project has shown that critical minerals needed for solar panels, wind turbines, electric vehicles and battery storage are being diverted to support the military, rather than contributing to decarbonising the global civil-energy system. There is mention too of "AI-driven warfare", which I read as an indicator that human judgement is being increasingly sidelined in deciding the fate of “humanity”. Alarmingly, Mark Rutte, Nato’s secretary general, has warned that Russia could attack a Nato country within the next five years, venturing that “The dark forces of oppression are on the march again,” and that Europe “...must be prepared for the scale of war our grandparents and great-grandparents endured.” 

Meanwhile, the world’s existing militaries are reckoned to be responsible for around 5.5% of global emissions. Active conflicts and post-conflict reconstruction will add significantly to this figure (along with all other impacts): thus, it has been estimated that Russia's war in Ukraine has generated emissions equivalent to the combined annual output of Austria, Hungary, the Czech Republic, and Slovakia. 

Copper is a critical material for the expansion of a largely electrified (“renewable”) energy system, and yet “peak copper” looms, with higher prices and relentless material decline projected from beyond 2035. Not only are copper ores becoming poorer in quality, but copper mines are getting deeper, making the extraction process more resource intensive, and expensive. Substitution is another prospect for circumventing resource limitations, for example using aluminium in place of copper wires in buildings.

Although an increased fire hazard was identified (reckoned by 55 times), it is thought that much of this was caused by problems with connectors, rather than the Al wires themselves, and incorrect installation practices. Al has a larger coefficient of expansion/contraction than Cu, and so this can cause greater tension, and "breaks", sparking etc. Aluminium is still extensively used for electrical transmission in power grids, since not only is it cheaper, but has about 1/3 the density of copper (with 61% of its conductivity), meaning that the same current can be carried using around half the weight of material


Demand reduction.

Demand reduction (and waste avoidance) is one of the most powerful tools available for mitigation. Thus, dietary and food system changes [including place based (local) food growing, and more of what we eat being derived from plants], relocalisation, better energy use, and lower consumption of “stuff”, could cut emissions by 40–70%. As part of a Natural Climate Solutions approach, it has been shown that switching the UK to a more plant based diet could free up an area of land the size of Scotland, and which could be used to “trigger a rural renaissance that supports farmers changing to different farming methods, enhances nature restoration and builds flood water protection.” It has also been found that mixing six plant species (two grasses, two legumes and two herbs) increased crop yields by up to 18%, even with much lower nitrogen fertiliser use. Thus, introducing plant diversity is an effective strategy for demand reduction in producing food.

Nonetheless, such strategies tend not to dominate in COP or national agendas. Instead, incremental technological improvements are stressed, while leaving highly consuming and impacting lifestyles, particularly in the wealthier nations, largely unrestrained. Overall, the outcome of COP30 has proved disappointing, among which curbing fossil fuel use was not stated explicitly in the final agreement, despite significant pressure and demands from many nations (like the EU, UK, and small island states) for stronger language

Without reducing demand, the emissions gap is unlikely to be closed by supply-side measures alone. There is a considerable gulf between what has been offered by nations, in their nationally determined contribution (NDC) commitments, and what must be done, as is both a failure of too weak national targets and a lack of collective will to confront the real structural drivers of emissions, i.e. resource-intensive lifestyles and growth economic systems that depend upon unchecked consumption: relentless, until ultimately being braked by natural resource limits.


Peace?

So, what might we consider to be a state of “peace”, and how best might this be wrested from the polycrisis? Indeed, what kind of a world do we want, what do we need, and what is possible? Perhaps peace can be regarded as a state of “balance”, albeit impossible to achieve within a techno-industrial framework that relentlessly consumes limited oil as a “master resource”,  but which is also a critical driver in breaching planetary boundaries.

This present course is “techno-fantasy”, according to David Holmgren’s definition, doomed to run-out, and with creative descent to achieve “Earth Stewardship” as the one option (out of four) that prevails into the future, to operate within the Earth’s limits. It has also been argued that a collective human hubris has contributed significantly to anthropogenic climate change and that a “humility-based approach” toward the environment is needed, entailing an “appreciation of humanity’s proper place in the natural order”. 

Such wisdom is a feature of indigenous cultures, and traditional ecological knowledge, which should all be embraced in building a sustainable world.  It is heartening that COP30 saw the Global Youth Call to Action voice the need for meaningful youth/Indigenous participation in National Adaptation Plans (NAPs) and Nationally Determined Contributions (NDCs). Quite right too, as it is their future, and a fertile, nascent energy is an intrinsic feature of young minds.

Relocalisation is a key strategy, since it can both mitigate, and adapt to, the unavoidable effects of ecological overshoot. Mitigation is achieved through reduced consumption, production of food and energy at the local level, and creating less waste. Adaptation occurs through the creation of resilient, self-sufficient communities that can better cope with threats from supply chain failures, and the impacts of climate change. Thus, both the long-term sustainability of ecosystems and the well-being of local populations are supported.

This is in accord with thinking from Transition Towns, The Great Simplification, “The Simpler Way”, Ecovillages, Deep Adaptation, the Ecological Footprint Analysis, and “Lean Logic”, all of which converge on this point.

In summary: "The future will be smaller than the present."

How smooth, (“peaceful”) this inevitable transition will be is a moot issue, and the practical, cultural and logistic challenges of shifting downward in terms of material consumption from the status quo are complex. Degrowth has been identified as a prospective turning point in human development "as significant as the domestication of fire or the process of agrarianisation"; however, it is further opined that “[the Transition Movement] embraces ‘limits’ but downplays the implications of scarcity for open, liberal societies, and for inter-personal and inter-group violence.” 

As translated from Omar Khayyam’s writings, centuries past: 

“The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it.”


What is done, is done, and we can only move forward. It is not yet “game over”, but to gear down from “ecological overshoot” to within planetary limits, requires historic shifts of intention, and we cannot simply switch back to the past (or a simulated version of it). Thus, adaptation to change is essential. We are in new, unfamiliar territory, and how we negotiate this is the challenge, or the journey’s course will be taken out of our hands.

Saturday, September 27, 2025

“Ecosophia.” Film Screening at the Reading Biscuit Factory, Tuesday, October 28th (2025), 7.00 pm.

“Some of the wisest ecological minds come together for an honest appraisal of our civilization, without greenwash.”

                              

As part of Reading International Festival, in collaboration with Transition Town Reading, join us for a screening of Ecosophia, including a post-film Q&A panel discussion. To be held at the independent cinema, "Reading Biscuit Factory," at 7.00 pm on Tuesday, October 28th (2025), 1 Queens Walk, Reading RG1 7QE.

                                              Here is the booking link


The Film:

Ecosophia means ecological wisdom, and this documentary explores the interrelationship between energy, the economy, resources, population, psychology, spirituality, the biosphere, the limits to growth and climate change in an honest appraisal of our civilization and sustainability.

For all concerned about the future of this planet - our only home - the film is a powerful reminder that to heal the nature-climate crisis not only requires technological “solutions”, but a revolution of the heart and mind.

Featuring interviews with Prof Tim Barrett, Stephen Jenkinson, B. Sid Smith, Prof William Rees, Prof Ian Lowe, Morag Gamble, Helena Norberg-Hodge, Prof Stuart Hill, Prof Will Steffen, Prof John Gowdy, Prof William Ophuls, Bobbi Allan, Alnoor Ladha, Whaia Whaea, Mindahi Bastida, Rocky Dawuni, Victor Pires and Randy Hayes.


Reviews:

"I have finally found a film that presents at once the peril and possibilities of our never-before moment. Ecosophia is masterfully composed like a symphony of voices drawn from empirical science, indigenous sages, and emerging visionaries sounding more than mere lamentation for global breakdown.

"Ecosophia sings a new song - one of amazement and determination to honor the genius and still emergent vitality of this living planet, a new anthem already sounding in the souls of a new kind of humankind."
Kathleen Noone Deignan, Professor Emerita, Religious Studies, Founding Director, Deignan Institute for Earth and Spirit, Iona University

"Ecosophia is an excellent conversation starter for community groups everywhere. It primes us to ask deep, existential questions about what drives the climate crisis - questions we usually try to avoid. The hour is late, and if we speak, it must not be about trivialities, but about nature, duty, meaning, and purpose."
Richard Heinberg, Senior Fellow, Post Carbon Institute, Author, Power: Limits and Prospects for Human Survival

"Ecosophia is a powerful and urgently needed film presenting the current global ecological crisis in effective and strong visual images. The comments by a great variety of ecological activists, academics and indigenous leaders greatly contribute to effectively communicating the scope and depth of that global crisis and its intensifying characteristics."
Frédérique Apffel-Marglin, Professor Emerita of Anthropology, Smith College, Co-author, Initiated by the Spirits: Healing Ills of Modernity with Psychedelics and through the Power of the Sacred

"The reigning delusion of boundless growth has been underwritten by the burning of fossil fuels, and it is clear that switching to renewable energy, for all its virtues, cannot sustain this madness. Ecosophia is highly recommended for those struggling to find sources and strength for a new beginning."
Jason M. Wirth, Professor of Philosophy, Seattle University, Author, Mountains, Rivers and the Great Earth: Reading Gary Snyder and Dogen in an Age of Ecological Crisis


Post-film Q&A panel:


Professor Chris Rhodes (Chair of Transition Town Reading, and Director of Fresh-lands Environmental Actions),

Dr Rebeca Garcia Pinillos (Director of One Welfare CIC),

Natalie Ganpatsingh (Director of Nature Nurture CIC).


Evening Programme:


7.00 pm, Ecosophia

8.20 pm, short break

8.35 pm, Q&A panel discussion

9:20 pm, approx. finish


Film Director:

Peter Charles Downey

"Ecosophia": Beyond Greenwash — Cultivating Ecological Wisdom for Our Time (Film Review, by Chris Rhodes).

As part of Reading International Festival, in collaboration with Transition Town Reading, join us for a screening of Ecosophia, including a post-film Q&A panel discussion. To be held at the independent cinema, "Reading Biscuit Factory," at 7.00 pm on Tuesday, October 28th (2025), 1 Queens Walk, Reading RG1 7QE.

Here is the booking link


Review of the Film:

As escalating environmental crises cascade upon us - from climate change to biodiversity loss - technological innovation and “green” solutions are ever more emphatically presented as means for our salvation, and taken as bedrock on which to build government climate change policies. Such prevailing rhetoric is called into question in the documentary Ecosophia, which offers a timely reminder that ecological problems are as much connected with our mindsets and values as they are with science and technology.

The film’s title, Ecosophia - derived from the Greek words oikos (home) and sophia (wisdom) - captures its central message: that what our civilization urgently needs is a deeper ecological wisdom rooted in humility, reciprocity, and reverence for the natural world.

While the film pulls no punches in portraying the self-defeating insanity of human hyperconsumption, and in emphasising that this is the primary driver of the prevailing polycrisis, Ecosophia further unfolds as a lyrical meditation on our place within the living world. Through sweeping images of landscapes and intimate moments of connection between humans and nature, the film invites us to pause and consider what it means to belong to the Earth, in the fullest and truest sense.

Indigenous voices are central to the documentary, presented not as passive symbols, but as vital sources of ecological knowledge. Such worldviews emphasise relationality, stewardship, and long-term thinking - values all too often absent from mainstream environmental discourse, instead being dominated by technological optimism and economic growth. Stephen Jenkinson, best known for his work on Orphan Wisdom, proposes that “exercising dominion” is the surrogate we have for “belonging”; that we are orphans from the natural world, cast adrift from our own ancestry of traditional knowledge and continuity of connection.

Philosophically, Ecosophia aligns with deep ecology, a movement that urges us to move beyond human-centred thinking and recognise the intrinsic value of all life. I am reminded of the concept of “interbeing”, which further emphasises that we are all of us part of a complex web of interconnected, living beings. Such a shift in cognition challenges the assumption that humans stand apart from nature and instead calls for an ethic of care and respect for the entire community of life on Earth; members of which we may call “Earthlings”.

Importantly, the film critiques the widespread belief that green technology alone can solve the environmental crisis. It makes clear that while innovations such as renewable energy are necessary, technological fixes cannot, by themselves, address the underlying cultural and spiritual disconnection from the Earth that drives ecological harm. Without a fundamental transformation in our values and perceptions, no amount of innovation can lever the behavioural changes that must be made.

In its reflective and poetic style, the film sets a vital space for contemplation and reorientation. It urges us to ask profound questions: How did we come to see ourselves as separate from nature? What would it mean to live on the Earth as if it were sacred? These questions light the way toward a necessary cultural transformation; one that embraces ecological wisdom, alongside advances in scientific knowledge.

In conclusion, Ecosophia does not pretend to offer quick fixes or technological miracles. Rather, it invites us to a deeper form of healing - one that reconnects us to the Earth, honours indigenous knowledge, and fosters a renewed ethic of care. For all concerned about the future of this planet - our only home - the film is a powerful reminder that to heal the nature-climate crisis not only requires technological “solutions”, but a change of the heart and mind.

To quote Richard Louv:

“We cannot protect something we do not love, we cannot love what we do not know, and we cannot know what we do not see. Or hear. Or sense.”

Wednesday, September 10, 2025

"Allowing Space for Nature: Rewilding to Heal the Earth." - Journal Publication.

This article is a much abridged version of a full paper [with 184 references] published (13-8-25) in the journal Ecological Civilization.

                        Rewilded region of the River Kennet in Reading, UK.


“There is a pleasure in the pathless woods,
There is a rapture on the lonely shore,
There is society, where none intrudes,
By the deep sea, and music in its roar:
I love not man the less, but Nature more.” — George Gordon Byron (1788 – 1824).


1. Rewilding.

The term, rewilding, often elicits strong emotions, especially as presented in the media. Thus, anger is provoked that farmers will be forced to waste precious cropland, letting it return to the wild, or that dangerous animals will be released into towns and cities. Elsewhere, guerrilla rewilders are secretly breeding butterflies, birds and beavers, and illegally releasing them (e.g. “beaver bombing”) across the countryside.

However, while rewilding, as a subject, is now widely discussed, its linkage with ecological overshoot and planetary boundaries is far less addressed. And yet, as we show in our recent paper, this connection can offer a systems-level perspective for fixing the current global polycrisis. This is both as a critical component of Natural Climate Solutions and by influencing human behavioural change.

Thus, although rewilding is often thought of as keeping humans “away”, in fact, people must be integrated into much of the rewilding process, living alongside and allowing space for “wildness”.

Rewilding sets an advance from nature protection to recovery, restoration and regeneration, aiming to strengthen the adaptive capacity of ecosystems by restoring natural processes and minimising human management. The resilience of such ecosystems should also be considered, especially in regard to how the impacts of a changing climate may prevail upon them. It is not merely land abandonment, although the level of management intensity tends to be related inversely to the size of the area being rewilded.

Rewilding can act to support other natural climate solutions (NCS) [nature based solutions (NBS)] approach, in regard to the restoration and improvement of wetlands, grasslands, forests, agricultural lands, seascapes etc., and while exact definitions may vary, a key feature is that (after some initial support) it minimises the level of human intervention/management in a given region, instead encouraging natural processes to take the lead and self-manage, in the restoration, shaping and enhancement of natural ecosystems and of critical ecosystem functions. Indeed, it may be crucial for meeting 30x30 targets for countries such as the UK, i.e. protecting 30% of its land- and seascape by 2030.

(Re-)wilding is not necessarily bringing back what was there before (e.g. Pleistocene rewilding), but “making wild again”, so that new, thriving and regenerative, ecosystems can arise and flourish. It is a looser, systems-based, approach aiming to give nature the space and freedom to recover, grow and adapt on its own terms, expecting only that natural processes will drive change, leading to better functioning ecosystems and increased resilience. It looks to the future, not the past.



2. Nature Degradation and “Half Earth”.

The renowned American biologist, Edward Osborne Wilson (generally known as E.O.Wilson) regarded mass extinction as the greatest threat to Earth’s future, and once said that “destroying a rainforest for economic gain was like burning a Renaissance painting to cook a meal”. Wilson coined the term “biophilia” to suggest that humans have an intrinsic affinity (“love”) for other species, and was one of the first ecologists to estimate that we need to rewild roughly half of the Earth, an aim that he called “Half-Earth”. Since only 15 percent of the world is protected as nature preserves, this implies that by the end of the century, 50 percent of all species will go extinct. Alternatively, protecting half of the world will help 85 percent of species survive.

However, in a later interview, Wilson argued that, “the process of setting aside half the Earth doesn’t mean moving people out, but being creative with park designations, restoration, and encouraging private-public partnerships.” Indeed, since relatively little of the Earth’s land surface is free from human activities, people must be integrated into much of the rewilding process, living alongside and allowing space for “wildness”.

Rewilding Britain have presented an excellent flow-graphic which illustrates how rewilding might be used to heal the degraded British uplands landscape, building complexity, biodiversity and resilience, over a period of perhaps 50 years. Here, people are a critical partner and overall beneficiary of the overall plan. However, cities can also be included as an essential part of the Half Earth approach, since while more people are shifting from rural areas to cities, the ecological footprint of the latter is many times their geographic area, drawing in resources from wider regions.



3. Principles for Rewilding.

While it has gained in popularity, misuse of the rewilding concept runs the risk of alienating communities, harming existing biodiversity and undermining confidence in a methodology that offers enormous potential for ecological restoration. In an effort to avoid any such misunderstandings, 10 principles for rewilding have been defined as follows:

The 10 rewilding principles:

1. Rewilding uses wildlife to restore tropic interactions (i.e. food webs and food chains).

2. Rewilding employs landscape-scale planning that considers core areas, connectivity, and co-existence (i.e. that outcomes are to the mutual benefit of people and nature).

3. Rewilding focuses on the recovery of ecological processes, interactions, and conditions based on reference (i.e. similar healthy) ecosystems.

4. Rewilding recognises that ecosystems are dynamic and constantly changing.

5. Rewilding should anticipate the effects of climate change and act as a tool to mitigate its impacts.

6. Rewilding requires local engagement and (community) support.

7. Rewilding is informed by science, traditional ecological knowledge (TEK), and other local (indigenous) knowledge.

8. Rewilding is adaptive and dependent on monitoring and feedback.

9. Rewilding recognises the intrinsic value of all species and ecosystems.

10. Rewilding is a paradigm shift in the coexistence of humans and nature.

As a simpler, and more pragmatic guide, Rewilding Britain have proposed “Five Principles of Rewilding”:

1. Support people and Nature together.

Rewilding is about all of us finding ways to work and live within healthy, flourishing ecosystems. Rewilding can enrich lives and help us to reconnect with wild nature while providing a sustainable future for local and wider communities.

2. Let Nature lead.

From the free movement of rivers to natural grazing, habitat succession and predation, rewilding seeks to reinstate natural processes. This includes reintroducing missing species where appropriate, particularly keystone species. It is not geared to reach any human-defined optimal point or end state. It goes where nature takes it.

3. Create resilient local economies.

Rewilding creates opportunities for resilient new nature-based economies. It’s about finding opportunities for livelihoods that thrive alongside and enrich, nature.

4. Work at Nature’s scale.

Rewilding is restoring ecosystems with enough space to allow nature to drive the changes and shape the living systems on which we all depend. Scale may come from single landholdings or through joining up nature so it can thrive from mountain top to doorstep, from source to sea.

5. Secure benefits for the long-term.

Rewilding leaves a positive legacy for future generations. Securing the continued, long-term benefits of rewilding areas is key to a healthy, prosperous future.



4. Rewilding and Food Security.

In a report by the WWF, it is posited that rewilding advocates have often not engaged appropriately with farmers, and accordingly are perceived as “elite” outsiders who do not really comprehend rural communities or environments. Media coverage has further driven this division, with the result that rewilding and farming are frequently regarded as being in conflict with one another. The WWF have proposed that, rather than it being seen that a simplistic binary choice exists between farming and rewilding, the latter should be thought of as part of a broad spectrum of approaches to help nature recover. This spectrum incorporates different kinds of “nature-friendly” farming, along with more “traditional” conservation techniques, with rewilding-type approaches sitting more towards one end of the range. Thus, aspects of cost-effectiveness, landscape fragmentation and stakeholder opposition are all part of the integrated discussion.

Some commentators fear that leaving land to regenerate for nature will compromise food production in the UK, and relocate our environmental footprint to other countries. Sustainable food production in the UK needs properly functioning nature – healthy soils, clean and plentiful water, and thriving insect populations, all of which are the foundation of successful farming. In 2021, the UK Government’s Food Security Report determined climate change and ecological breakdown to be the major challenges to food security. The report concludes that a more effective overall use of land is needed, including diets based more on plants and less on meat, along with reducing food waste.

Similarly, the Dimbleby Report (“National Food Strategy”) concludes that, “If we were to... increase productivity by 30% and reduce meat eating by 35%, we could produce the same amount of food from 40% less land. Both these scenarios free up enough land not just to achieve our climate goals but also to make space for nature, both in wilder areas and on our farms, without compromising our levels of food self-sufficiency.”

It is noteworthy that converting less productive agricultural land to rewilding can increase crop yields on neighbouring productive areas, an effect that improves further over time, as seen from a 6-year study. This happens because rewilding creates habitats that enhance natural pest control and soil protection, and increases beneficial species like pollinators, ultimately leading to higher yields and field productivity.

While record temperatures have been experienced during the past few years, it is predicted by the UK Met Office that, as compared to the UK’s climate in 1990, by 2070, winters will be between 1 and 4.5°C warmer, and up to 30% wetter. Summers will be between 1 and 6°C warmer, and up to 60% drier, depending on the region, with hot summer days being between 4 and 7°C warmer. This is likely to have significant effects both on health and food production, and some crops may not fare well under hotter and dryer conditions, while excessive rainfall/flooding of fields is a further issue.



5. Rewilding in a Changing World.

Svenning has proposed that rewilding should be central to the massive restoration efforts that are necessary to overcome the global biodiversity crisis and enlarge the capacity of the biosphere to mitigate climate change. Critical factors in achieving this include large areas being set aside for nature, the restoration of functional megafaunas and other natural factors to promote biodiversity, synergy with major societal dynamics, and judicious socio-ecological implementation.

Gardner and Bullock have extended the argument further, and concluded that, in the climate emergency, conservation must become “Survival Ecology”. They aver that, species and ecosystems are beginning to be subject to unprecedented conditions, which will likely undermine their continuing to exist in historical ranges; nonetheless, conservation remains largely directed towards returning species and ecosystems to an historical state, but where the deleterious impacts of humans are ameliorated.

In contrast, survival ecology reorients conservation efforts toward a future where humans and other species can coexist within a dynamic planetary system, acknowledging inevitable change, and actively shaping the world's forward trajectory rather than solely focusing on preserving a static past. They further advance that, since conservation science and advocacy have so far been insufficient to bring about change on the scale necessary, survival ecologists should also embrace non-violent civil disobedience.



6. Rewilding and Human Ecological Overshoot (Aspects of the Broader Canvas).

As we have seen, rewilding can help Nature to regenerate, and act to mitigate biodiversity loss and climate change. However, these are but symptoms of the wider underlying issue of human ecological overshoot, as noted by Ripple et al.

The tendency to focus on carbon emissions, with renewable energy as its antidote, misses much of the broader canvas of threats impinging on nature and society, and has accordingly been termed “Carbon Tunnel Vision”. Undoubtedly, to rapidly ameliorate increasing atmospheric CO2 (plus other greenhouse gases) concentrations is essential and critical, since they are causing ocean acidification, elevating air and ocean temperatures, melting of ice sheets, glaciers, and sea ice, rising sea-levels, and are interrelated with biodiversity loss.

In addition, we see collapsing fisheries and coral reefs, deforestation and habitat loss, the draining of fossil aquifers, rivers and lakes, soil erosion, desertification, massive species displacement and extermination, insect die-off, resource depletion, pollution of air, land and water – e.g. by microplastics and “forever chemicals” - all being driven by an unsustainable consumption of 100 billion tonnes of “natural resources” each year, thought to reach up to 184 billion tonnes in 2050. Hence, even if we could switch our energy from fossil fuels to “net-zero” emissions, current consumption by the human enterprise would still continue to exceed and degrade the Earth’s biocapacity.

Rees has proposed that on our present course, a “population correction is inevitable”. None of those listed above is a single, isolated problem, but components of a complex web of societal and biophysical processes, defined by a set of planetary boundaries, 6 out of 9 now exceeded. Hence, the overarching collective solution is to reduce current hyperconsumption, globally, for which a set of actions and timescales has been outlined.

The Global Footprint Network concludes that the human enterprise is using 1.78 “Earths” worth of resources (2024 data). In other words, we are liquidating “natural capital” 78% faster than the Earth can renew it - treating it as “income”, the dangers of which E.F.Schumacher warned about in his iconic book, “Small is Beautiful”, published in 1973. Hence, it is necessary to reduce global consumption by around 44%, although the reductions needed would vary considerably around the world, being greatest in the richest nations (up to 80%). Merz et al. have identified that the root of human ecological overshoot lies in a behavioural crisis, driven mainly by advertising, but that those same mechanisms may also provide means for healing the malady.


Although it is not a “cure” for the condition, the potential of rewilding (as part of a NCS approach) to restore and regenerate ecosystems, can play a significant role, directly, in addressing ecological overshoot in the following ways:

Restoring Ecosystem Services: 
Rewilding can bring back key species, repair damaged ecosystems, and restore natural processes that provide essential services like clean air and water, flood and fire prevention, soil health, pollination and carbon sequestration.

Increasing Biodiversity: 
By reintroducing native species and allowing natural processes to shape ecosystems, rewilding can increase biodiversity and resilience, leading to more stable and productive ecosystems. Healthy, diverse ecosystems are more resilient to climate change and human disturbance, and provide long-term ecological stability.

Reducing Reliance on Human Management: 
Rewilding allows Nature to take care of itself, reducing the need for human interventions and resource extraction, which can strain ecosystems. Rewilding helps to reestablish natural predator-prey relationships and nutrient cycling, reducing the need for human intervention (e.g. pesticides, irrigation).

Enhancing Carbon Sequestration: 
Rewilding projects, particularly those involving proforestation/reforestation, peatland, grassland and wetland restoration, which act as significant carbon sinks, can significantly help to mitigate climate change.

Promoting Sustainability: 
Rewilding can foster a more sustainable relationship between humans and Nature by demonstrating the value of healthy ecosystems and the importance of responsible resource management.

Addressing the Behavioural Crisis: 
Rewilding can also play a role in addressing the behavioural crisis that drives overshoot, by fostering a greater appreciation for nature and promoting more sustainable consumption patterns. It has also been proposed that rewilding can enable us humans to expand our consciousness, and better comprehend the limits to growth.



7. Rewilding as Part of a Larger Solution:

To begin fixing the overall global polycrisis, rewilding (and other NCS) must be part of a systems-level approach that includes the following strategies:

- Energy transition: Cut fossil fuel use (and emissions) by moving more to renewables and reducing (minimising) total energy demand.

- Degrowth/post-growth economics: Redefine progress and prosperity.

- Circular economy: Reduce waste and resource extraction.

- Behavioural/cultural change: Shift values from consumption to stewardship.

- Relocalisation: Change from global dependency to local resilience.

- Population: Amend the culture of pronatalism, to bring human numbers back within planetary limits.

- Policy: Land use, subsidies, and regulations must support regeneration over exploitation.


Wednesday, September 03, 2025

Transition Together Showcases "Transition Town Reading", in its September 2025 Newsletter.

                                              Transition Together.



                                                                                    3 September 2025.




This month we’re celebrating Transition Town Reading, a thriving group that’s been taking action and forging incredible partnerships throughout the town since 2009. Over the past 3 years the group has seen multiple spin-out projects flourishing, including a Repair Cafe, a Library of Things, and the Reading Community Energy Society. They have also built some great partnerships with the local council and University of Reading, helping to establish the incredible Reading Hydro, a microhydro electricity generating station that powers the local lido. 


With over 1,000 attendees at TTR events in the past year, the group has recently commissioned a new film to highlight their successes and inspire further action. The film will be screened at their local independent cinema - and we look forward to watching it too!

Reading Hydro was featured as part of the Running Out of Time relay, linking COP26 to COP27.

And Finally . .  

We leave you with some wonderful words of wisdom from Transition Town Reading - 

 

“It is members of the community, people, who are the force of change. By our own hands, hearts and minds, we make things happen. We can begin to shape our future, ourselves, and not just accept what governments may decide for us, or the prevailing paradigm throws our way.

Transition needs local people to get involved, lots of us – we can all help to build the story of our future, then act together to make it real. We do this for ourselves, for our children, and for our children’s children, who will inherit our Earth."

Chris Rhodes, Transition Town Reading 



Wednesday, July 16, 2025

What Advice Would a Generation 200 Years from now Offer Humanity?

This image serves as a reminder that there are other creatures on Earth, as well as humans, so what we do impacts on them too - all of us "Earthlings". It is also a jigsaw, from which interlocking pieces may be assembled or disassembled, providing a metaphor for the ecosphere, with humans looking on, but with the power to influence either a harmonious or discordant arrangement of the whole.

This is my first skirmish with AI:

I asked ChatGPT, " What advice would a generation 200 years from now offer humanity?"

I think its set of "10 commandments" are spot on. Below them, it then asked me what advice I might give if I were in their shoes?

I thought for a moment and offered, "Love and respect nature." Again, the list of "7 guidelines" appears very sensible. 

ChatGPT said:

That’s such an interesting question! If we were to imagine a generation 200 years from now, they’d likely have the perspective of having lived through some profound technological, environmental, and social changes. The advice they might offer humanity could blend both caution and optimism. Here are a few ideas:

1. "Honor the Earth’s Limits"

They might urge us to respect planetary boundaries, emphasizing sustainability over growth at all costs. Having witnessed the consequences of unchecked consumption, they could remind us that the Earth’s resources are finite, and humanity must prioritize balance—perhaps advising us to invest in long-term stewardship of the environment instead of short-term gain.

2. "Embrace Unity and Diversity"

The future generation could stress the importance of solidarity, not just within nations but across humanity as a whole. They may encourage us to celebrate diversity while recognizing that we're all interconnected, sharing a common home. They might also warn against division, knowing how fragmentation could lead to conflicts in the past.

3. "Keep the Human Touch"

They might emphasize that, while technology is essential, it’s crucial not to lose sight of what makes us human—compassion, empathy, and meaningful connections. Perhaps they’d caution against overreliance on AI and automation, urging us to maintain personal bonds, creativity, and spontaneity that technology can't replicate.

4. "Learn from History, but Don’t Dwell on It"

With the benefit of time and hindsight, they might suggest that while it's important to learn from past mistakes, we should avoid becoming shackled by them. They could offer advice on being forward-looking, emphasizing that humanity’s future lies in embracing possibility rather than being anchored in regret or fear.

5. "Focus on Collective Progress"

Recognizing the vast inequalities that have existed throughout history, they might advocate for systems that prioritize the well-being of all—encouraging global cooperation to lift people out of poverty, create equal access to technology, and solve crises together. They’d likely want to see less focus on individual wealth and more on collective prosperity.

6. "Balance Innovation with Wisdom"

They might urge caution in the face of rapid technological development. While new tools like AI, biotech, and space exploration could be life-changing, they’d likely encourage us to approach them with wisdom and ethics, always considering the long-term effects on society, the environment, and the individual.

7. "Adapt, Don’t Resist Change"

Given how fast the world is evolving, they might remind us that adaptability is crucial. Instead of resisting the future, they’d advocate for an open-minded approach to inevitable shifts in culture, work, and even human nature itself.

8. "Value Knowledge, But Question It"

They could advise us to continue pursuing knowledge, but also to develop critical thinking skills. The rapid advancement of information and misinformation alike may have taught them the importance of discernment in understanding what is truly beneficial for humanity’s growth.

9. "Ensure Well-Being for All"

Well-being might become the central measure of progress for them—pushing humanity to create societies where mental and physical health are prioritized just as much as economic growth. Their advice could center on creating systems where people have access to healthcare, education, and a healthy environment—reminding us that without well-being, nothing else truly matters.

10. "Leave Space for Wonder"

Lastly, they might remind us to never lose our sense of wonder or curiosity. That curiosity has propelled humanity through history, and it will continue to guide us to the stars—or even beyond.

It’s a mix of optimism about humanity's potential and a grounded sense of the real challenges that future generations will face. If you were in their shoes, what advice do you think you'd give us?

You said:
"Love and respect nature"

ChatGPT said:

I love that—“love and respect nature” feels like the foundation for so much of the advice future generations might give us. Nature is so much more than just the environment around us; it’s the life source, the backbone of everything that sustains us. If humanity could truly embrace that mindset, we’d probably see massive shifts in how we approach everything—from resource use to technology, from societal structures to personal behavior.

Here’s how they might expand on that idea:

  1. "Nature is not a resource to exploit, but a partner to nurture."
    Future generations might want us to see ourselves as part of the web of life rather than separate from it. If we treated the Earth as a collaborator instead of something to conquer, we might approach everything differently—our cities, our industries, even our daily habits.

  2. "Recognize the deep wisdom in ecosystems."
    They might encourage us to look to nature not only for its beauty but for its lessons—how ecosystems operate in harmony, how species adapt and evolve, and how cycles of regeneration can teach us resilience. There’s a lot of wisdom in the natural world that modern society has often overlooked in favor of short-term solutions.

  3. "Rediscover your connection to the Earth."
    Perhaps in the future, there’s a renewed focus on mindfulness and presence in nature—whether that’s through spending time outdoors, supporting sustainable agriculture, or simply paying attention to the natural rhythms of the seasons. That kind of connection might be seen as crucial for mental and spiritual well-being, just as much as physical health.

  4. "Honor indigenous knowledge and practices."
    They might remind us that many cultures have had a deep respect for nature for millennia, often with practices that are more sustainable and in harmony with the environment than modern methods. A future generation could encourage us to learn from these traditions and incorporate them into our own ways of living.

  5. "Preserve biodiversity, the fabric of life."
    With the loss of biodiversity being a critical issue today, the future might urge us to take stronger action to protect all forms of life—not just charismatic species like tigers or pandas, but even the tiniest microorganisms. They could emphasize that we cannot thrive without the full spectrum of life around us.

  6. "Sustainability is the only true progress."
    In a world constantly pushing for "growth" and "development," future generations might point out that real progress is measured in how well we maintain a livable world for future generations. This might mean redefining success and rethinking economic models that prioritize infinite growth on a finite planet.

  7. "Cultivate gratitude for nature's gifts."
    Nature provides us with everything—food, clean air, water, raw materials, beauty. If future generations could send us a message, it might be to appreciate and value these gifts more fully, understanding how fragile they are and how easily they could be lost.

It’s not just about preserving nature, but about living in a way that feels balanced with it, right? I think the future would tell us that we’re not doing nature a favor by protecting it; we’re doing ourselves a favor. What do you think would shift if we started living that way today—if we truly loved and respected nature in every decision?

As noted, this is my first serious "play" with AI. I think we can make of it what we will, but it's certainly interesting, and these responses seem very sensible. That said, for the most part, I think I'll carry on using my own "head" for thinking and writing articles. :-)